Sunday, November 13, 2011

Scariest Phrase in the Bible?

A good candidate could come from todays Gospel reading for the 33rd Sunday in Ordinary time:
Therefore take the talent from him and give it to the one who has ten. For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him. - Matthew 25:28-29
Wow. In how many ways do I "not have"? How many "talents" has the Lord given me, that I have buried in the ground - to lose them forever. For that is clear - unless we use what we are given to "earn interest" for God, we will lose even the little we have. Fr. Robert Barron says this week that "talents" = gifts from God - can only ever be ours if we give them away. The more we hoard them for ourselves - at the bottom of dusty holes in the ground - the more we guarantee that they will be taken from us.

Saturday, November 12, 2011

A quick thought

The Eucharist is like a two-way mirror. When held up for us (either during the consecration at Mass or in Eucharistic Adoration) we see, with our senses, only bread. In the same way, a man in a room with a two-way mirror sees only the mirror - and in it, a representation of himself, warts and all.

But on the other side of the mirror - in some sense, i guess, the "real side" of the mirror - whole groups of observers may be there, watching from the other side, questioning, encouraging, cheering on the man in the mirror to do the right thing.

In just this sense, the Eucharist is viewed and adored in Heaven - this same Eucharist we call "bread" here - as the Holy Lamb who was Slaughtered, as it says in Revelation.

We look into the mirror side (as St Paul tells us) they see Him as He really is. And through Him, they see us - His Body, the Church. They cheer for us, they pray for and encourage us.

I'm not so sure I captured well here what I was trying to say. Ill have to think and pray about it more.

Friday, November 11, 2011

The Eternal Sacrifice

In the Catholic faith, we speak of the Mass as the "re-presentation" of the sacrifice of Christ on Calvary. This is often a tough thing for non-Catholics to get their head around - indeed, it's tough for Catholics as well. Whenever you hear a Catholic talk about something as a "mystery" - you know they don't really understand what they are talking about. In fact, in Catholic theology, a mystery is something you can't understand. It is a piece of God's divine revelation to mankind that only He fully understands. We are not meant to be able to fully understand or fully explain such things.

But, by thinking, praying, and puzzling out some of these mysteries, we can say some more things about them than that - "we don't know and we can't know". This business of "re-presentation" is one of these mysteries that time, prayer, and thought have opened up a little.

Protestants often mistakenly believe that Catholics are repeating Christ's sacrifice at every Mass, in contradiction of 1 Peter 3:18
Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit
This is why careful catechists always say "re-presents", clearly pronouncing each side of the hyphenated term: "re" <pause> "presents". As in, "makes present once again." And this isn't a foreign concept to most people - a common home video re-presents your child's 8th birthday party; a favorite photo album re-presents the memories of a great vacation.

So are we saying that in the Holy Mass, we are "reenacting" Christ's sacrifice? Presenting it in the distant way a photo re-presents a memory? Well, if Christ were simply a man, then I believe the answer would be, "yes".

But, of course, we know that Christ was both fully God and fully man. And this alters the equation. Theologists say that the actions of Christ were "theandric" - a Greek term that means "actions of the God-Man (theos = God, andros = man in Greek). So the sacrifice of Jesus on the Holy Cross to redeem us was a theandric action - it contained human properties (such as pain, suffering, and death) and God-based properties.

One of the key properties of God - one that I trip over all the time - is that God exists separate from time. He is not bound by the way His created world works - He exists both within and outside of time. As a theandric action, the sacrifice of Calvary also, in a mysterious way, exists outside of time. In this sense, Christ's sacrifice, while occurring at a specific place at a specific time, also exists in all places at all times, by virtue of the theandric action of Christ.

Does this make your head hurt? Good - because it is supposed to. It is a mystery of God that only He understands fully - but - that doesn't make it any less true. It is this fact that allows an ordained priest or bishop of the Catholic Church to reach across time and space and truly make present again the sacrifice of Our Lord on the altar during Holy Mass. When we see the Body of Christ lifted up by the priest at Mass, we are actually seeing the crucified Christ, lifted up for our sins on His Cross.

As Bishop Sheen famously said, "If you want to see a miracle, go to Mass."